Who Is Buddha ?

Buddha was born around 2560 years ago in Lumbini in today’s Nepal. After a long search, he recognized the nature of mind while in deep meditation and reached enlightenment. Buddha taught for 45 years in the highly developed North Indian culture.

Buddhism is the main religion in several East Asian countries. Since the early seventies, the profound Buddhist view with its vast number of methods has inspired and fascinated a growing number of people in Western cultures.

What does Buddha teach?

Buddha teaches about ultimate and conditioned existence in a way that makes Buddhism directly relevant to our daily lives. Understanding this makes the experience of lasting happiness possible. Buddhism does not proclaim dogmas; rather, it encourages critical questioning. Using the right meditations, the intellectual understanding of the teachings becomes a personal everlasting experience. The goal of Buddha’s teachings is the full development of the innate potential of body, speech and mind.

The Karma Kagyu lineage

The Karma Kagyu lineage belongs to one of the four major schools of Tibetan Buddhism. As a lineage of direct oral transmission, it especially treasures meditation and, through interaction with a qualified teacher, can bring about the full and direct experience of the nature of mind.

The teachings and meditations we practice today were taught by the historical Buddha Shakyamuni to his closest students, and later passed on through the Indian Buddhist masters (Mahasiddhas) Tilopa and Naropa to the famous Tibetan accomplishers (yogis)  Marpa, his student Milarepa, and his student Gampopa. Since then the the successive conscious rebirths of the Karmapas have kept the teachings alive and powerful to the present day. The Karmapas, from Gampopa’s student the 1st Karmapa Dusum Khyenpa in the 12th century, to the current 17th Karmapa Trinlay Thaye Dorje, have maintained the power and wisdom of the teachings for the benefit of all.

Today, Buddhist teachers (tib. Lamas) such as H.H. the 17th Karmapa Thaye Dorje, Shamar Rinpoche (deceased in 2014), Sherab Gyaltsen Rinpoche and Jigme Rinpoche transmit this unbroken wisdom. They support the work in the Diamond Way centers around the world.

Diamond Way Buddhism in the Western World

Our Buddhist centers and meditation groups offer the modern world easy access to the meditations and teachings of Diamond Way Buddhism. The roof of Diamond Way Buddhism is supported by three pillars: verifiable non-dogmatic teachings, meditation, and the means to solidify the levels of awareness which have been attained. This way, the Diamond Way offers the modern world the most skillful methods of the Buddha. It helps to discover and develop inner richness, for the benefit of all beings.

How do the Buddhist schools and teachings differ?

Buddha gave instructions for three different types of people. Those who wanted to avoid suffering received the instructions about cause and effect („ Small Way“, skt. Hinayana, also: Theravada, „School of the Eldest“).  Those who wanted to do more for others were given the teachings on wisdom and compassion called the Great Way (skt. Mahayana).

Where people had strong confidence in their own and others’ Buddha nature, Buddha taught the Diamond Way (skt. Vajrayana). Here, he manifested as forms of energy and light or directly transmitted his enlightened view as a flow of awareness, the “Great Seal” (skt. Mahamudra).

In Diamond Way one learns to experience the world from a rich and self-liberating viewpoint. Diamond Way meditations develop a deep inner richness and lead to a non-artificial and unwavering mind where every enlightened activity can unfold.

What is Karma?

Karma means cause and effect. It does not mean fate. The understanding that each of us is responsible for our own lives makes it possible to generate positive impressions with words, thoughts and actions consciously. This brings happiness and helps us to avoid the causes of future suffering.

What does “Liberation and Enlightenment” mean?

Liberation means the awareness of body, thoughts, and feelings being in a constant state of change. Therefore, there is no basis for a real existing ego or “self.” Realizing this, one no longer feels like a target and stops taking suffering personally. Enlightenment is the second and ultimate step. Here, the clear light of mind radiates through every experience. One realizes that seer, what is seen and the act of seeing are interdependent parts of the same totality. In every moment, mind enjoys its self-arisen abilities and everything becomes spontaneous and effortless.